gone_fishin
Member
- :
- One of a Kind '99
1st Gen said:If I state that the only reason that you dont agree with me is that you dont understand the material due to prejudice or what ever, then I am setting up the parameters of what it means to be a theist.
If you dont agree with me, its because your own prejudices prevent you from seeing the real truth. You will see in every argument what you want to see as you are using the filter of your own fallible existence to measure the infinite. I however am using divine intervention as my rule which allows me a perspective that no infidel could possibly have. Thus, I am infinitely more attuned to the true workings of the physical, as well as the metaphysical world than you could imagine. It doesnt concern me that you dont agree or understand my point of view because you dont have the G chip showing you what is really going on. The idea that observation can rectify this situation only compounds the problem of interpretation. A chimpanzee with a microscope will only see what its mind allows it to see.
This is what the religion sounds like to me, with a certain emphasis on "we're better suited to make important decisions because our faith allows us to know what is right where as you infidels are simple monkeys with tools It sounds somewhat condescending and presumptuous. Its the definition of prejudice actually.
The problem I have with this perspective is that it assumes infallibility using Gods perfection as its source of inspiration. Within the framework of Gods domain, all the questions are answered and all the arguments are solved. It doesnt allow for learning or humans capacity to evolve over time. If I project out 10 million years, I can actually have a fair degree of certainty that the problem of interpretation involving quantum mechanics will be better understood on every level. We will essentially be taking Gods pants off and telling him to turn his head and cough.
Is God repulsed by this analogy? I think he/she would find it funny in a nervous kind of way. The children are growing up and the world has become bigger than the house we live in or the parents that spawned us. Or better yet, the world we live on and our need for parental guidance.
If you dont agree with me, its because your own prejudices prevent you from seeing the real truth.
It was never asserted by me that Atheists or Agnostics are blinded from observing any universal truth by their 'prejudices', conclusions, or presuppositions. These 'uncomprehendable truths' that I refer to are the fruits of revelation to the Theist. When have I ever claimed that these realizations which I refer to as revealed truths (as a Theist) are applicable or even pertainant to Atheists and Agnostics? Moreover, when have I claimed that they are universal truths (pertaining to theists, agnostics, and atheists)? On the contrary, I have referred to them as 'local' truths-- emphasizing that they are legitimate solely to Theists. As I have said several times before, your judgements on the illegitimacy of religious doctrine are what distinguish you from the theistic community in the theological spectrum. Where in any of my statements have you gotten the impression that I would be so arrogant as to suggest that your conclusions are a handicap in the ascertainment of the 'real' universal truth? Put simply, I may disagree with you due to my theistic beliefs, but when have I ever claimed their universal validity?
You will see in every argument what you want to see as you are using the filter of your own fallible existence to measure the infinite.
Again, never have I claimed that my conceptions (or lackthereof) of the infinite are infallible; nor am I claiming their absolute legitimacy even inside the theistic community, let alone outside. As a theist, I have used my reason and my intellect to formulate my own opinions (regarding the infinite) from what is believed by theists to be God's dualistic revelation to the world. As a Christian theist, I believe that the Holy Spirit was responsible for revealing truths to me as an individual, that were previously incomprehendable by my mind (notice there is no reference to your mind). Therefore I believe that my understanding of 'personal truths' (no matter how vague) regarding the infinite were not acquired by any act of my mind, but rather by a graceous act of the Holy Spirit. My response to this experience is faith. These are things that I hold as truth (for myself) due to a deeply personal experience with what I feel is God's grace. As a theist, I believe that they are infallible insofar as they originated from God-- not from myself. I am a fallible human being. Therefore although I believe there is one absolute divine truth that is revealed by God, misinterpretations are certainly possible due to our fallible nature. Am I admitting that my personal beliefs about the infinite could be wrong? Absolutely, but they are my belief nonetheless-- and this possiblity of error is why my beliefs are faith based, not certainty based. The very nature of the infinite not understandable by us. How then, is it fair to compare the validity of its acknowledgement to the validity of its denunciation, holding one as a 'universal truth' over another? Simply put it's not; and although either can be localized truths to the individual, they cannot rightly be imposed universally. I am aware of this. It doesn't concern me why you are an atheist or an agnostic; and furthermore I am not making them applicable to you.
I however am using divine intervention as my rule which allows me a perspective that no infidel could possibly have.
To be fair, in my belief as a Theist, we all have a meger understanding of the infinite until there is intervention by the divine. It is the Theists belief that divine revelation is non discriminatory-- in other words it either has occurred or will occur in every individual. On this note, revelation is the priliminary step in becomming a Theist, followed by faith. It has the propensity to inspire every individual (regardless of their orientation in the theological spectrum) to have faith. It is revelation followed by faith, not the other way around. We are all bestowed the gift of free-will, therefore it is ultimately our choice whether we accept revelation on faith as truth, or dismiss it as fallacy.
Thus, I am infinitely more attuned to the true workings of the physical, as well as the metaphysical world than you could imagine.
Those who accept revelation on faith as truth are logically more attuned to the workings of a metaphysical world that they believe in.
The problem I have with this perspective is that it assumes infallibility using Gods perfection as its source of inspiration.
Please explain how perfection could be fallible?
Within the framework of Gods domain, all the questions are answered and all the arguments are solved. It doesnt allow for learning or humans capacity to evolve over time.
Who implied that divine revelation has anything to do with the revelation of truths of the material realm of existence? God's revelation would have nothing to do with quantum mechanics or biological chemistry. Rather it has to do soley with the nature of the immaterial-- primarily his existence. As a scientist, it seems rather ridiculous to me that these realms would ever intersect in such a way that science would study anything but the material-- considering science is defined as the study of the workings of the material. In God's domain, all the questions and the arguements of the material would be answered in the ideology of the Theist. However, does revelation of his existence pertain in any way, shape, or form to a revelation of these answers? No. Moreover, I don't think there has ever been a nobel laureate that has claimed that his/her discovery was a product of divine revelation. Even if a Theist were to believe that God is the source of all things material, why would this necessitate ignorance? It is obvious that 1.) the material and immaterial realms (if the immaterial exists) are seperate, and that if God exists, he exists in the immaterial realm only. If these realms are indeed seperate, why would we not want to define the workings of every material thing to the furthest our material understanding will take us?
If I project out 10 million years, I can actually have a fair degree of certainty that the problem of interpretation involving quantum mechanics will be better understood on every level.
Every material level no doubt, granted that earth's life expectancy extends that far.